Only a courageous poet can submit
work among the arrogant masses
Attempting to reach beyond the limit
of ordinary prose, the poet expresses
inner revelations and conclusions
only to be met by our delusions;
experts we all a crime commit
poetry killed by a mass of cynics
it is not dead for lack of poets
rather fear of pompous critics.

Why I Hate Religion, But Love Jesus || Spoken Word


There is a video going around that I've seen dozens of people post to Facebook, and it looks like it  is going viral among what I would call disaffected Christians. Tony Jones and others have weighed in on it as crap (my words not his) criticized its "false dichotomies" and its "demonizing of religion" but the reality is this video has struck a chord. I'll admit I personally cringe at a couple of the lines, but I also know that writing poetry is hard - and sometimes you have to take a bit of artistic license.
Part of it maybe the delivery, or the frenetic film style in which it was produced, certainly a poem on it's own would get less notice - but there is a message too, and that's what people like about it. Church seems to have left most of us behind - you can go to a gigantic consumer driven church, or a small dying church stuck in the 1950's, you can go to church to learn how wonderful you are, or how messed up you are; but there seems to be a missing middle ground between the  Michelle Bachmans and the Jay Bakkers. Church has been mainly focused on providing solutions for problems - salvation, morality, et. al. but there are many people caught in the middle, not willing to say that there  is no sin, and yet not willing to put on a plastic front of self righteousness. There is at its core the fundamental desire to struggle with my sin, my faith, my God because then, my theology is mine, built from a relationship and consciousness of the divine.

There is also sociological phenomena at play. We all have a tendency to look down on those we disagree with, and when left to our own devices, we have shown time and time again that we gravitate toward the programmatic, the replicable, the safe. We institutionalize that which has shown organic promise - we have methods and six simple steps - but people are hungry for more.

Most interesting to me is that this video seems to have struck a chord primarily with younger Christians - people still in the church. There are the disaffected in the pews! I personally struggle with convincing people within my own church that this attitude even exists, that it is not mere indifference that keeps people away, but rather intense personal passion which has no expression in either a stodgy atmosphere, or at a pep rally; and this may be the future of church.

Why I reject morality:

Recently during a conversation I had the opportunity once again to share my thoughts on the nature of sin. I shared with this individual how in my reading of the Genesis account, I see God command Adam and Eve not to partake of the tree of the knowledge of good and evil - that in the day they do, they shall surely die (Genesis 2:17). I asked, What is morality but the knowledge of good and evil?

We have built a whole system around this concept in the name of "Jesus" and yet he taught a different system; an ethic of love your neighbor as yourself. Morality is concerned with me, it breeds self loathing, or self righteousness - it's all about me. The fruit of this is the judgment of others; something else we're told by Jesus not to do (Luke 6:37). This Ethic of Jesus to love our neighbor is all about others, it compells us to act in the best interest of others, exemplified by Christ's own sacrifice of his life. It makes no categorical judgments but relies heavily upon the concepts of mercy and grace.

Paul's statement in Galatians 3, that the law is a school teacher makes much more sense in this context; It shows us that our natural compulsion to be "moral" puts us in an impossible situation, there is no other way that it can "lead us to Christ." Jesus made that even more clear in the sermon on the mount, for it is not just the deed that is immoral, but also the thought.

For those who think this lets us off the hook, let me ask you; which is easier, to act based on our judgments of right and wrong, or to act always in the interest of others. Let me express it another way with the analogy between a set of directions and a compass. A compass gives us a guiding direction, but no specifics - we have to judge whether to go to the left or right of the boulder, whether the best direction is to go straight up the mountain or around... and there is risk in the undertaking. A set of directions is less risky, we are assured these are the best directions available, and that the directions are absolute - and yet we know that no set of directions can get us to the goal, In fact the directions were given to us to show us how helpless we are following them - so what do we follow?

It is interesting how morality also causes us to judge others intentions, while an Ethic of loving your neighbor encourages us to judge our own (remember the splinter and the log?).

worth reading

A thought provoking article... while I can't see either evidence of nor the necessity of a "proof" the idea that conscience is an integral part of the universe holds some fascinating implications for a societal ethic which undermines many of the dysfunctional systems in place. I'm currently studying the Bhagavad-Gita in which this notion of divine consciousness/self consciousness is a recurring theme, and draws me back to parallels within the teaching of Jesus (of which there are many). It is refreshing to read these insights from a new perspective, as it lends new language to what might have seemed in the old context to be worn out ideas.

American Socialism


Which is more socialist; to demand the radical redistribution of wealth,
or to demand that everyone shut up and go back to work and be useful?

See true socialism, does not demand equality; rather it demands that everyone take their place; some are more equal than others for their various reasons (wealth, power, importance etc...) Socialism sees the good of the whole as more important than the good of the component parts, this is how the USSR could maintain power for so long - sure there were Gulags, and sure there might be no opportunity for advancement, but "I'm fulfilling my duty as a member of this Society." In a socialist society we are all cogs in a machine. 

Representative democracy, demands that everyone be treated equally, that everyone have an equal voice; truly equal. One may argue that due to education and status, that some are not capable of rising to the level necessary to have such a voice - this of course is a socialist argument (that some are more equal) however, in a democracy, the highest value is the promotion of equality: Education to those who lack it, Opportunity to those born low, money and welfare to those who are in need, so that they might not lose their equal voice, simply because they can't afford to speak or are too occupied with meeting their needs for daily bread. You see, representative democracy sees the good of the component parts as essential to the good of the whole. 

Politicians often appeal to the Religious values that our forefathers had when founding this nation. But the religious values that this nation was founded upon, were not some specific moral values, nor did they respect the establishment of religion; certainly some still remembered when men were persecuted and killed for their beliefs not just in the old world, but in the new. The very founding of the nation was undertaken with these words "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness" 87 years later Abraham Lincoln had not forgotten the founding principals, or its universal bearings; "a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal." The religious convictions of the founding fathers were unarguably based upon this ethic: that some power beyond ourselves has ordained all men equal, and we must strive toward this goal. 

But what about Capitalism? 
Capitalism is the idea that by allowing individuals to achieve success, and be rewarded for that success, will create a better society. There are trickle down theories, and monetary theories, and investment schemes. But the Chinese system should tell us that Capitalism and Socialism are far from antithetical. Moreover, the trend in America toward recognizing the equality of each persons money, and not their intrinsic equality as a human being - has led us further down the path toward losing what made our national experiment great in the first place. 

American Civic values have been lost. Not only have we slipped down the path of not finding intrinsic value in each human being, whenever there is a budget shortfall, we are quick to cut those programs that promote essential equality; Education, Welfare, Essential services. If the police service gets cut, who gets less protection? If the fire service gets cut, whose house will be allowed to burn? See this is a dangerous game of lifeboat, in which we've convinced ourselves that somebody indeed has to go - when the essential American value is that no one goes, or we all do. "Free Market" Capitalism is the seed of Socialism, and it is destroying America. 

The language of class


Have you ever noticed the different language people of different income brackets use when describing economic realities. Watch any investment program and you'll hear about winners and losers, as if this was a game - Talk to any of the families that use our food pantry, and you'll here the language of trying to keep enough food on the table to feed hungry kids, of going to bed hungry, of not being able to afford proper medical care, of slipping through the cracks - one thing is sure, to them this is not a game.

Or perhaps we even disconnect on the meanings of words when we use the same ones. To the investment manager, or the stock-holder, to earn money means to have money in an account somewhere that multiplies. To all the working stiffs, earning means working your tail off, trying to not get sick and miss work and getting a check every two weeks.

And why do we allow the words legal and illegal assuage our concsience of the ethical failure to defend the cause of the fatherless, widow and foreigner? Perhaps it was legal for the Investment banks to bet against us and cause this economic collapse, while making money hand over fist - but it wasn't ethical or right. Perhaps it's illegal for Juan to bring his family here to seek a better future for his children than the life he got facing child prostitution and unprecedented violence by drug cartels - but it is ethical - because you would do it to.

When did we stop caring?

The Christmas Story revisited

I'm in the process of working on a Christmas presentation that isn't the same old same old. I think we've kinda watered the whole thing down, to the point where while many of us hate the whole commercialization, we're at-least comfortable with it. I've noticed that old engravings and artwork of the nativity scene often have the character of Satan in them, but we've sanitized that right out of the story. Here's the rough draft of what I'm working on for our Christmas pageant this year (may be re-used with attribution):

Let me tell you a little story
Of events that occurred long ago
A battle was fought in the heavens
While other things went on below

With part of the story you’re familiar
A baby, a manger, some hay
But the rest may sound quite peculiar
I assure you it happened this way

There appeared in the heavens a woman
The moon resting under her feet
Clothed in the suns golden radiance
Twelve stars on her brow took their seat

The woman was pregnant with child
You may know how she got there
Pledged to be married to Joseph
Who was afraid lest people should care

That he was not the father
Of this baby within her so fair
Conceived by the power of the spirit
God as a babe she should bear

‘Twas foretold in the very beginning
Her offspring would crush Satan’s head
And so it is not surprising
To find that he wanted it dead

Up in the heavens a dragon
With seven foul heads and ten horns
Awaited the birth of the child
To devour as soon as ‘twas born

This a vision of Christ’s sore temptation
Satan tried to make him bow down
Ultimately he suffered humiliation
On a cross with thorns for a crown

By suffering his salvation was made perfect
For being God, he did not raise his voice
And without sin’s curse to hold him
To spit him out, death had no choice

Being thus brought into heaven
And sitting high up on its throne
He shall indeed rule all nations
His Justice and mercy be known

This is where I join the story
For war was engaged in that night
And I and my minions of glory
Fought darkness with arrows of light

And when we had cast down that serpent
A voice spoke declaring it done
No more to accuse the brethren
The armies of heaven had won

‘Twas to poor Nazarene shepherds
In our most jubilant state
We appeared and sang of God’s praises
And told of the child born late

I can only imagine their bewilderment
On seeing the heavenly host
Encamped in the heavens around them
Scared stiff as if seeing a ghost

Fear not was how I reassured them
Glad tidings of peace and great joy
You’ll find in a manger in Bethlehem
You’re hope, a new baby boy

Glory to God in the highest
On God’s favored ones, peace to them
The battle is now done and over
And born is salvation for men

They went and found this child
With his mother and father so close
All night in and out they filed
Not a single soul dared be morose

But the dragon on earth himself finding
Decided the woman to pursue
But she has gone into hiding
On wings like eagles she flew

Waters he spewed forth against her
But the earth has swallowed them up
God has ordained her protection
From the wrath of Satan’s Cup

So the Dragon, wroth with the woman
Has come to make war with her seed
Those who keep the testimony of Jesus
Who worship in Spirit and Deed
 

Risky business

In investing, the key measure that people must keep in sight is risk. Some investments are higher in risk, while others are more secure. No investment is entirely secure - that's the basic principle of investing, there is a good chance you will make money, but some chance you will lose. In the early days of investing, the idea of shareholding, was to divide the risk, so that no failure would fall completely on the shoulders of one investor. The cost to this was sharing the profits. Over time the cost of risk has been sidelined, and almost forgotten. Risk was something that happened to some, but on a whole if you diversified, the only way things could go was up.

 But recently, most people have been exposed to what seems to us to be unprecedented losses. In this circumstance, the government has stepped in to provide some measure of economic stability. Bailing out the banks, kept them solvent, so that mom and pop didn't lose all their deposits. Bailing out the Car maufacturers kept them in business, so that we have domestic production. Similarly bailing our local municipalities keeps bonds secure. The government is mitigating risk, because as a society we did not envision this amount of risk and loss associated with certain types of investments (although maybe we should have).

 But everyone understands that monetary investment has risk. If I loan you money, there is a good chance that you will pay me %110 back, but there is also a chance that you will only be ale to pay me 70%. The problem with the comoditization of everything is that things like education are counted as individual investments, rather than social participation in national productivity. In 1998 when I graduated from high school we were told by our guidance counsellors to get a college education no matter the cost. We were told we wouldn't be able to get a job without one. Today, even college graduates and those with post-graduate degrees are facing unemployment. Unsympathetic voices on the news condemn students saying "they knew the risks when they got into this" and yet this is patently untrue. We were told that an education in itself would be valuable, that we would have unlimited job prospects; that in a recession we would have the jobs, not the highschool grads. We were not told of the risks.

 But the disgusting part in all this, is that those who invested in us, the banks and government funds that seek a dividend in return for paying for our education, are garaunteed no risk. The school gets its money up front, and a student is obligated to pay regardless of ability, or even bankruptcy. Shouldn't the bankers face some risk? the government says no. Shouldn't companies face some risk? the government says no. Shouldn't investors face some risk? the government says no. But what about college graduates? the government says we are the garauntors of the bankers, the companies and our parents - accept the risk and pay up.

I'm nonplussed...

So I have a theory, it's a bit of a conspiracy theory of sorts: Journalism majors all over the world are conspiring to insert the word "nonplussed" into print media at any opportunity. It's kinda like the Rickroll, or the game (yeah you lost too) but in an esoteric journalist way...

Of course I have no proof, except the increasing prevalence of this word in just about every article I read. I certainly come to this with my own assumptions, such as that writing generally reflects the usage of language in the culture as a whole. Honestly (and I'm probably showing my ignorance and lack of culture here) I have never heard anyone slip "nonplussed" into a casual conversation; aside from journalists I don't think I've ever heard anyone use it. It's everywhere, from the Boston Globe, New York Times, CNN, Reuters...

 It is I am sure a secret plot to leave us all nonplussed, so that they can take over the world.

Ever wonder how the "economy" can be recovering...

...when you and everybody you know is still hurting? Bet you are doing more with less these days, both at home and at work. Here is a great article on how it works, and why we shouldn't let it: Speed-up